Rethinking the ‘Sacred Space’

1880's Map of MSU, via MSU Archives and Historical Records

1880’s Map of MSU, via MSU Archives and Historical Records

Michigan State University’s campus began as a small grouping of buildings in an oak opening, and since the 1870s, when the College President decreed that no further construction was allowed within this central wooded area, it has been known as the “sacred space”. The Campus Archaeology Program has worked diligently since 2005 to investigate and protect the archaeological integrity of this historic portion of campus, and much of our work has been located within this ‘sacred space’. It is perceived as one of the last historic and authentic feature of MSU’s campus, which has led to the it being discussed as a static, preserved landscape- a perception that we too as the archaeologists on campus have perpetuated to some extent. However, despite being ‘sacred’, construction, destruction and reconstruction of the space has continued at a steady pace throughout the over 150 years of campus life.

For the “Cultural Landscapes and Heritage Values” conference held at the University of Massachusetts, Amherst, I’m going to be discussing this paradox: why do we talk about this central area of campus like it is a preserved and protected landscape, when construction crews, landscaping and even ourselves have altered it and actively dig it up?

Our excavations have revealed a number of interesting facts about the ‘sacred space’ and its preservation.

  1. Sacredness has protected some archaeological features from destruction, and prevented major building work: Not only is this the historic area of campus (so we find the majority of historic artifacts here), the concept of the space as an area with protection from construction is highly beneficial for the protection of artifacts and features. We have been able to recover large amounts of artifacts that could have been otherwise destroyed by construction. Further, the preservation of the historic landscape allows us to better interpret artifacts in situ and understand their relationship to the historic context.
  1. Utilities run throughout the space and even through archaeological features: Despite the theoretical restriction on construction and ‘sacredness’ of the space, there has been destructive alterations to the landscape throughout the years to deal with campus development and changes in technology. Steam tunnels, utility lines to supply water, gas and electric throughout the campus, and the replacement of the lampposts with electric versions has all led to changes underground. Sadly, some of these efforts have highly disturbed archaeological features. College Hall’s foundation walls were damaged by utility lines, and had they not gone through this area, we may have found more evidence from this building.
  1. Discover of original roads and sidewalks shows that the pathways we take have changed dramatically with shifts in transportation: The roads and sidewalks of campus have shifted in location, type and size over the years, especially since the invention and popularization of cars. The major campus road used to circle on the interior of the sacred space, and was expanded and moved to the outside during the late 19th century. The sidewalks were originally dirt or cinder, and were constructed in informal patterns to simulate a park. Today’s sidewalks are concrete or a glass-concrete hybrid, and while they are still more informal, they are not as winding as they once were. Sidewalks are consistently altered within this space to try to fit student walking patterns to promote walking and biking on sidewalks, rather than creating more informal pathways of dirt between the walks- a losing battle.
  1. Brick, building material and new soil are scattered across the sacred space, suggesting they were used to raise up sections of land across campus, changing the rolling hills and the overall grading of the sacred space: In various spaces across North campus, we’ve found evidence of clean soil, piles of bricks and building material, and sand deposits that suggest that the actual grading of the landscape has been altered. The slopes of the sacred space today are nowhere near those of the earliest stage of campus occupation, where hills were undulating. It is now a small rolling of a single hill. The landscape has been altered dramatically over time.
  1. We disturb the ‘sacred space’: It isn’t just landscaping, facilities and planning or the administration that has changed this sacred space. In the act of learning more about the space to better interpret and protect it, we actively are disturbing this landscape and altering it. As always, we try to stick to areas that are already going to be disturbed for one reason or another, but our work is destructive- in learning more about the past, we disturb the context.
Sparty_1945

1945 Photo of Sparty, via MSU Archives

Even though the landscape isn’t sacred in the sense that it is static, it is sacred in the fact that the vital characteristics and identity of the space remains coherent and supportive of our university and community identity. But it isn’t just that- the space is a reminder of a lost landscape. We don’t have the first campus buildings, we don’t have the small college in the oak opening. What we have is a space that harkens back to those early designs and hopes of the people who wanted to create a university dedicated to agricultural research. We have natural space in the middle of a thriving, busy and massive campus. The sacred space is a refuge for students, faculty and community members- it is a space of tranquility, a space to restore one’s emotional and physical health by taking a break from the pace of life. It has always been a part of our Spartan identity, and it always will be. Yes, the space has changed- but so have we, so has our university, so has the community.

For us, the space is hallowed ground, a cemetery for the buildings of the original agricultural college of the state of Michigan, and the natural landscape is the piece that remains. As archaeologists, it is our duty to continue to promote this sacredness, not as a static piece of history, but as sacred because it is a vital piece of our Spartan identity, sacred as the site of the original campus, sacred as a shelter from the modern world.

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